Advent 13: life or death?

Todays Disturbing Complacency thought has been digging away at me all day.

What if it was not Jesus’ crucifixion that saves us?
What is it was the way he lived his life that saves us?
Is it possible that Jesus would want us to focus on his lifestyle because that is what gives meaning to his crucifixion?

My evangelical upbringing screams ‘no’ to this thought.
But as I reflected on the strength of my reaction and as well as considering the motivation behind my reaction I also pondered those ‘what if’s’ of above.

I have often thought that we reduce God to something manageable so that our minds can cope. Could it also be possible that we have reduced the life of Jesus to the crucifixion? Further still, is it possible that we have reduced the crucifixion to an act of ‘saving us’ when in reality there is so much more to that seemingly single act?

I am not saying that Jesus’ death did not save us, but I am wondering if that is the whole story. Are we missing a more complete picture and therefore a more complete image of who God is, and a so missing out on a more complete relationship with God?

Advent 8: God reality

Focusing back on Spirit today, we ask questions around how we refer to God. Do we limit God by only referring to God as ‘father’. When we use that term, we know as we use it that it is an incomplete description of God as God is totally and indescribably different from humankind.

And yet … so many people feel uncomfortable referring to God as ‘mother’, another incomplete description of God.

Any way we describe God is incomplete, but one way of acquiring a more complete image of God is to choose to take an inclusive approach to the descriptions of God that we find in the Bible.

God is not simply father, or mother, or creator, or wind, or fire, or almighty, or alpha, or ancient of days, or healer, or banner, or judge, or shepherd … or any name we use.

If we start to think of God as ALL of these, we are still a million miles away from the true reality of who God is, but we are much closer than we are if we restrict ourselves.

Advent 5: God’s unique perfection

Thursday’s focus in ‘Disturbing‘ each week is ‘nation’. Bodenheim asks in her writing, ‘do we try to maintain an image of perfection?’

I try to be the best I can, but is that giving an impression of perfection? I’m not sure that it is, but I can see how it can easily become a strive for perfection, which is a useless strive as only God can do perfection!

While travelling around London today for a Hope 08 meeting and then meeting up with Simon from Swindon YFC I was struck by the ‘perfection’ that London wishes to portray; it’s a perfection that border and melts into arrogance.

Across the nation, have our churches fallen into this trap of perfection? Ian blogged yesterday on the business model of church, where church becomes motivated by performance, failure is wrong and little space is made for the weak, the poor and the marginalised.

Advent is a time to remind ourselves that we are merely creators, maybe even co-creators, but we are not THE creator, we cannot achieve perfection.

Perfection is totally, uniquely and exclusively within the domain of God.

Advent 1: God is a tempest

Today’s reading from Disturbing Complacency looked at the ‘ruach‘ of God and it’s incomplete translation to ‘spirit’ which we have used commonly.
Rather than spirit, ruach refers more to tempest, a real tangible ‘living something’. Spirit lacks energy compared to the depth or ruach.

Today I needed to take Joe to the doctor. The wind was amazing, a storm was brewing, it was hard to walk, the storm took your breath away and it gave me a new sense of who God is.

Chronos vs Kairos

Over the SEITE weekend Brother Patrick Moore caused us to think about time differently. He outlined two sorts of time.

The first of these was chronos, from which we get chronology that divides time into past, present and future. This is how we commonly think of time. It was interesting to hear Brother Patrick outline how with chronos we can be in more than one place at a time – a kind of confused Dr Who style Time Lord. At times during Brother Patrick’s lecture although I was physically present in the room my mind drifted ahead to the future and sometimes back to the past and so it could be argued that I was in all the spheres of chronos in a short space of time.

This is as much a play on words as anything else, but I enjoy thinking in this way.

Interesting and challenging, as well, to realise that because God cannot be constrained or divided that God, as such, cannot exist in chronological time. Chronological time, itself, is too limited to contain God.

Kairos time is exclusively time in the present. For me, personally, Kairos time can occur in front of my computer screen or very easily when sat on a beach gazing out to sea. Kairos stays in the present because we lose track of time, when asked ‘how long you been sat there’, our honest answer is ‘5 mins? 20 mins? … 2 hours? … I dunno!’ Kairos time is a waste of time, but a waste of time with God.

Prayer is wasting time with God.

Kairos time is what Jesus was talking about when he challenged his disciples to not worry about the future or the past, but to live in the present. God is called I am, not I was or I will be – there is a clear emphasis on the present. It’s not easy to forget the past or to be impartial about the future; but I suspect there is more of God to be understood if we can grasp the Kairos thing.

Sacred Day

Today has been a packed, but wonderful day.

I started in Tooting United Reformed Church to meet with some people to chat about the centre. We had a good conversation around the topics of urban and multi-cultural ministry.

After a brief stop for lunch at my favourite food stop in Westminster (favourite due to the size of portions and friendly family that run it) I managed to catch up with Ian who acts as my consultant for this last year of my training. We had a great chat around leadership in emerging church, my view of sacramental theology, how I saw myself as a priest and what this means in new forms of church. I really appreciate this time and it has given me a mass of thinking to go through.

Following this I met god friend Nichola at The British Library and we visited the

Sacred

exhibition. There are a few days of this left so if you get a chance go visit as its both amazing and free! Seeing the beauty of texts hundreds (and in some cases 1000!) years old is amazing. The sheer care and time in producing them is an act of worship itself.

From the British Library we headed to the Mudlark for the customary drink and food before lectures at Southwark cathedral. Tonight we looked at ethics around marriage and singleness and how eschatology and pneumatology have a bearing on them. (confused … want to know what that means? … get in the queue!)

An entertaining journey home with 2 lecturers put a good end to the day.

As I reflect on the day itsef, I can recognise God in the ordinary, the everyday as well as in the special and extrardinary. In a very real way today I have experienced God transcending the barrier which we have created called secular / sacred as today I clearly experienced God in both.

creative city

After leaving Haverhill I drove into London to park the car at North Greenwich tube station as I have lectures on Tuesday evening at Southwark and thought it daft to drive home and then catch the train to London.

Armed with laptop I camped in the Members Room of the Tate Modern for a while and managed to get the one seat with a power socket near it. This enabled me to write up my notes from the mission consultation I had ust done in Haverhill.

As I was thinking and searching for ideas that might support the Haverhill vision I was suddenly stunned with a sense of being spoilt and being incredibly fortunate as I looked out of the window from the room I was sitting in. I was also struck by a great creativity of the created human mind. Ancient and modern standing tall together and seemingly at ease with each other.

It was as if God was speaking through the diversity and showing that opposing styles can and do co-exist in a way that brings life and vitality. I was able to worhsip creator God as I looked across his city.

The view from there is one of the best of London. It’s possibly slightly better from the bar on Level 7 – and if you fancy standing me a drink I’ll happily meet you there!

Divine Love rather than Judgement

Glad to see that Simon over at Ekklesia is continuing to draw our attention to those speaking sense and being a blessing in pointing out where the God who is love really is in the floods.

Fresh Air

It was exciting today to be able to catch up with Hugh from Greenwich YFC and I’m looking forward to joining him again on Friday as we interview for a senior youth worker.

After we had chatted about mission, London, young people etc. we wandered off for lunch in a cafe we quite often go into. Being a creature of habit I ordered my black coffee and chicken and avocado ciabatta (it’s a hard life!) and there was something different.

This was the first time we had been in this cafe with no smoking signs displayed. No smokers in the cafe. No ash trays on the table. There was a noticeable difference. The place had not really been smokey in the past – at least not noticeably – but it was obvious that it was now smoke free.

It strikes me that a relationship with Jesus can be like this. WE can survive without joining on the journey with him, we can exist without inviting his comment upon our life, and we start to ‘not notice’ the presence of Jesus. Sometimes it takes a fresh experience, like new fresh smokeless air, to wake us up to what we had been missing.

I like to look for God in what I experience in ‘the everyday’ – today I found God in what I did not experience – how cool is God!

is God even there?

I met up with good friend Chris today for lunch and we started to chat about (amongst other things) the sacred secular divide.
I agree with Hirsch saying ‘our task is to make all aspects and dimensions of life sacred—including family, work, play, conflict, etc. and not to limit the presence of God to spooky religious zones.’You can read more here.

I feel that there cannot be any sacred and secular divide as there cannot be anywhere where an all powerful God cannot be. If that is so, and I believe it is, then everywhere is sacred because God not only created it, but God is there.

Chris asked an interesting question: ‘What about in a meeting of a witches coven?’. That’s an interesting question I thought. My immediate impulsive answer was a ‘no’ but then …I believe God must be there … for there can be nowhere where God is not … but I do wonder what God is doing there … is God watching? crying? sighing? wishing? or what?